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Une petite fille qui veut ici exorciser “sa tte de cheval”, qui sait que pour s’chapper de ses terreurs, de ses fantmes, elle devra d’abord se laisser dvorer par eux. Suit Jalousie. Texte violent et brutal d’une femme blesse qui tente d’chapper la douleur en cernant au plus prs la sensation de la jalousie.

For a long time, all I ever heard was that if you wanted to make money in theater, you had to go to Chicago or New York. Lately, I’ve been wondering if that still holds true. Granted, you’re unlikely to become rich or famous working in Michigan. I wore it ’til it fell apart, and I miss it.Let us remember Sax Rohmer’s most famous creation, the Insidious Dr. Fu Manchu:Imagine a person, tall, lean and feline, high shouldered, with a brow like Shakespeare and a face like Satan, a close shaven skull, and long, magnetic eyes of the true cat green. Invest him with all the cruel cunning of an entire Eastern race, accumulated in one giant intellect, with all the resources of science past and present, with all the resources, if you will, of a wealthy government “which, however, already has denied all knowledge of his existence.

Overview InformationRed yeast rice is the product of rice fermented with a type of mold. People use red yeast rice as medicine. Red yeast rice is most commonly taken by mouth to lower cholesterol. Or, at least, a logotype.But logotypes have issues in a global economy. Because they depend upon being read, logotypes for American companies might be confusing to people who live in countries that don use the Latin alphabet. Sometimes, companies will modify their logotypes for different markets accordingly: Coca Cola, for example, maintains a stylistically consistent logotype in many different alphabets.

The week of June 4 has items of possible interest to residents of district 2 at the , the (2 meetings), the Task Force on Structure of City Government, the Executive Committee, the , and the Board of Public Works. The city meeting agenda items are open for testimony from the public should you be interested in weighing in. I also appreciate hearing from you on any items on which you have a particular interest or concern so please send me an email or give me a call..

Both Plessner and Simmel acknowledge that one can fail to realise the potential of an existence beyond what Heidegger calls the “They”, but crucially, this potential only arises in society and the abhorred distantiality is functional in this realisation. Again, both acknowledge that there is a price to be paid, the loss of warmth and certainty through alienation. But the prize to be won is individual freedom and opportunities for human development which is why Plessner calls for an outright heroism in defence of alienated sociability which affirms ‘the entire essential complex of society for the sake of the dignity of the individual and the social whole’ (Plessner 1999: 69f.).

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