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Nearly 30 architects are volunteering to meet with homeowners in tornado ravaged St. Peter. Organizers of the ad hoc program hope to save some of the historical buildings damaged in the storm. Renata est engajada com a problemtica ambiental e elaborou todo planejamento de comunicao do Grito: Seminrio Brasil Salva a Amaznia, uma iniciativa idealizada pelo artista/ativista Frans Krajcberg na cidade de Nova Viosa, no extremo sul da Bahia em 2009. Este ano a 2 Edio do Grito aconteceu no Espao Krajcberg em Paris. Atualmente a documentarista est dirigindo o seu novo longa metragem “Emanoel Sem Fronteiras”, uma biografia do artista plstico baiano Emanoel Araujo.

Wilson spoke of how he loves the idea of bringing two differing things together to produce a third thing namely some unexpected concept or rethinking of the work itself and this notion is one that continues to drive much of his artistic production. His work reflects his own perspective of course so his reworkings of museum collections still provide a highly personal take on history and how it’s been told a fact the artist readily acknowledges. Yet he does it with such gripping force that it has the effect of stopping you in your tracks..

“Today my students are making Valentine cards for Brookdale Nursing Home across the street from us,” Kateri said Thursday. “We are delivering them tomorrow so the residents can have them on Sunday on the actual Valentine’s Day. They’re our neighbors, we miss them and it was our service project for this month.”.

Ils sont en ce sens des lments actifs dans les relations entre les individus et leur environnement.L’anthropologie et la sociologie, en particulier des techniques, ont de longue date soulign l’intrt de penser les objets non seulement partir de leur cration, mais aussi au prisme de ce qu’ils font avec les personnes et aux personnes. Car l’objet n’est pas inerte dans l’action : il opre sur la relation et les interactions, ce qui conduit le philosophe et anthropologue Bruno Latour parler d’une rupture pistmologique entre une approche intersubjective et une approche interobjective des mondes sociaux.Les objets connects de sant n’chappent pas ces dynamiques.Malgr des programmes de recherches interdisciplinaires en cours, nous manquons aussi de matriaux qualitatifs pour saisir dans toute leur complexit comment les usages routiniers de ces objets connects prennent part des changements plus paradigmatiques concernant nos reprsentations de nos corps dans leur interrelation avec nos comportements et in fine, comment ces objets interfrent dans la relation de soin avec les professionnels de sant. Car, utiliss au quotidien, ils dlivrent des informations parfois en dehors de la temporalit de l’interaction avec le soignant.

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